If both Duryodhana and Draupadi are Shiva’s creation; if both Duryodhana and Pandavas share Darpa, why did Krishna oppose him? Why, even Vyasa, at times, seems partial against him? Why was Duryodhana’s downfall and death necessary for establishing Krishna-conceived Dharma-Raajya? Why couldn’t Krishna’s Dharma-Raajya include Duryodhana? Actually, Krishna red-carded Dhritarashtra-Duryodhana for the same reasons we all, at times (perhaps, too often), want to oust our Rulers. Duryodhana is our most familiar contemporary Ruler; the one who gives us Security by keeping us Insecure Within; the Ruler, with whom some of us are Content with in unique Self-Deception of being Content; the Ruler, who poses to speak for Woman but creates a patriarchal society; the Ruler whom we elect to power being duped by promises of a Static future of Contentment, and soon seek his downfall once the Myth starts waning.
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